


fe' fesasfej'a fes 






XHE 



TRUMPET BLAST. 

REV. R. !!• WALKER, JR. 



THE GREATEST CHURCH CATASTTRGPHE OF ITS 
KIND THAT EVER HAFFEZSDSD IN AimiCA.^> j* 



VOLUME n. 



>--'^n 






Class _^ 53 

Book 

Goipghtl^^. 




COPyRIGHT DEPOSIT. 



THE TRUMPET BLAST. 



ROBERT HENRY WALKER, Jr. 



.j<.j* 



An Interview with Witnesses and the National Baptist Conven- 
tion After More than One Hundred Persons had Died in a 
Stampede Caused by a False Alarm of Fire During an 
Evening Session of the National Baptist Convention 
in Shiloh Baptist Church, Southeast Corner 
Nineteenth Street and Avenue G, Bir- 
mingham, Ala., September 19, J902. 






R. H. WALKER, JR., PUBLISHER, 
1413 CORCORAN ST., N. W., WASHINGTON, D. C. 



THE LIBRARY OF 
CONGRESS. 

Two Copi»t R»celv9«i 

AUG 14 1903 

Copyiight Entiy 
CUSS^ 0- XXc. No 

(;> L 3 4, 1 

COPY B. ' 



3iM 12 



Copyright Protection Applied tor. 



Declica ted 
to my sister, 
MISS ELLA WALKER, 
praying that' she may grow into 
pure womanhood and prove to he a 
blessing to people in the service of God. 
And also dedicated in interest of the Gospel work 
to encourage and aid Rev. T. \V. Walker in 
hjs efforts to raise' thirteen thousand 
dollars to finish paying off the 
indebtedness of Shiloh Bap- 
tist Church in Birniing- 
hatvAAla. * 




ROBERT H. WALKER, Jk. 
Author. 



INTRODUCTION. 



This book is aiv eventful production which results from the 
writer's understanding: of the needs of the people under alarming 
circumstances, which show that more than one hundred human 
beings — women, men and children — died from being crushed in a 
crowded church edifice front door and smothered to death on the 
steps of the edifice whilst attempting to escape on account of mis- 
taking the word "fight" for "fire," thus, being killed as a result 
of a false alarm of fire. 

Robert H. Walker, Jr. 



(5) 



PREFACE. 



Brethren, Members of the Notional Baptist Convention of the 
United States of America, and Fellow Citizens: 
In honor to our God in whose all wise Providence we are spared 
to hve for His glory, and to work for His honor through faith 
in his Son, Jesus Christ ; and with respect for the dead who died in 
the midst of unfortunate circumstances over which no human pow- 
er had control, a deplorable helplessness and a distressful condition 
which were imposed upon us by the unavoidable disaster at Shiloh 
Baptist Church, at Birmingham, Alabama, Friday night, between 
nine and ten o'clock, September 19, 1902, and for a memorial of 
that horril)le visitation of death j«ust at a time when the Great Bap- 
tist Denomination was most favorably represented by the Negro 
race in its twenty-second annual National Baptist Convention ; 
and for the gratification of the wishes of the people and for sat- 
isfaction of public and private opinions which may in time vary 
in regards to the facts in evidence touching the cause and effect 
of that memorable catastrophe, I humbly submit this token of my 
respects to the lamented dead, my regards for the mourning fam- 
lies and sympathizing friends, my esteem for the National Baptist 
Convention ; my love for my fellowman and my adoration for God. 
lielieving that the kind hand of God will direct the course of our 
future duties and guide us in the way of all truth, that when we 
rest from our labors and our work follows us, our deeds may be 
made manifest in the just made perfect to the glory and honor of 
Him who gives and takes away, and against whose decree no man 
can hinder the dust from returning to dust and ashes to ashes. 
Yours for Christ and humanity, 

Robert Henry Walker, Jr., 
Pubhsher of "The Trumpet," Washington, D. C, U. S. 'A. 



(7) 



CONTENTS. 



Dedication 3 

Robert H. Walker, Jr., Author 4 

Introduction 5 

Preface 7 

Graphic description in part 9 

Extract from Prof. Booker T. Washington's Address 12 

Letter from Mr. Bunn, an Usher IS 

Miss Ora Bell Nolums Tells what She Saw 21 

Picture of the City of Birmingham, Ala 22 

Edifice of Shiloh Baptist Church 24 

External Front View of Main Entrance 27 

Interior View, Looking from Front Door to Pulpit 31 

Interior View, Looking from Pulpit to Front Door 32 

View Across the Outside Thirteen Steps 33 

View of the National Baptist Convention, Posing for a Picture 3t 

Woman's Auxiliary to National Baptist Convention, Posing for a 

Picture 3r» 

Woman's Auxiliary to National Baptist Convention, Mrs. Layton, 

President 36 

Cut of Mr. Swann, Contractor and Builder of Shiloh Edifice 37 

Cut and Statement of Rev. T. W. Walker, Founder and Pastor of 

Shiloh Baptist Church, Birmingham, Ala 38-39 

Biography of Rev. T. W. Walker, as He Writes It 43 

View and Statement of Fire Department 52-53 

View and Statement of Police Department 54-55 

View and Description of where the Dead were Laid for Identifi- 
cation 56-57 

Fire Company No. 1, First at Scene 5S 

One of Birmingham's Chemical Towers 59 

Rev. R. H. Walker, Jr., Visits Where the Dead Were Buried and 

Meditates over Their Graves 60 

Rev. R. H. Walker, Jr., Visits the Graveyard and Writes Five 

Verses to the Dead 6 1 

Names of ihe Dead titl 

Mrs. Annie Branford Survived the Death Pit 67 

What the National Baptist Convention Thought of the Catastro- 
phe at Birmingham, Ala 69 



(8) 



THE TRUMPET BLAST. 



GRAPHIC DESCRIPTION IN FART. 



GI.KANEn IN A GENERAL REVIEW OF THE SITUATION IN BIRMING- 
HAM FOLLOWING THE CATASTROPHE. 

Fellow-citizciis : 

Accept of my humble review which comes to your homes in 
this Httle book about the terrible catastrophe in which more than 
one hundred people lost their lives at Shiloh Baptist Church, in 
the city of Birmingham, Ala., Sept. 19, 1902. 

Tlie National Baotist Convention of representative Ne.s^ro Bap- 
tist preachers and deleo^ates from Baptist churches was convening 
its twentv-second annual assemblage in Shiloh Baptist Church 
edifice, according to its agreement of 1901 in Cincinnati. Ohio. 
Prof. Booker T. Washington, founder and President of Tuskegee, 
Normal and Industrial Institute, of Tuskegee, Alabama, was es- 
pecially invited to speak, and therefore accepted an appointment 
to be present to address the Convention on Fridav night, Septem- 
ber 19. 

The engagement w^as ofticially announced, and Prof. Bocker 
T. Washington, accordingly, was welcomed to Birmingham and 
at Shiloh Baptist Church by the Convention, in the m'idst of the 
warmest exnressions of gratitude and praise. 

Thousands of people who, proljably, would not have left their 
homes that night, were out at Shiloh Church. Hundreds to get 
a glimpse at the great man ; hundreds to hear what he had to say ; 
hundreds curiositv seekirp", and hundreds drawn by the natural 
trend of circumstances without anv particular motive. 

The edifice which has a seating capacity of three thousand, 
was quite full at least cue hour before the orator of the evening 
arrived. 

At the time of the arrival of the speaker, every seat was occu- 
pied, and all of the four aisles were almost congested in the rear 
with eager auditors, who crowded to the inner part of the church, 

[9 1 



10 THE TRUMPET BLAST. 

bein,c: themselves ur^cd forward by a "greater multitude from the 
outside, who were anxious to g-et into the main auditorium. 

So intense was the heat which radiated from the congested mass 
of living human bodies, that many who had worked their way in- 
side the edifice had as easily sought their way out to the street and 
departed, while many were still trying to get out, and were com- 
plaining and begging their way through the squeezing crowd. At 
the same time thousands pressed forward to see and to hear. 

The restlc-ssness of the people in the entrance to the main audi- 
torium and therealx)uts. attracted the attention of the modera- 
tor on the pulpit who had already respectfully asked for less noise. 
The pastor, Rev. T. W. Walker, had already requested that no 
more people would be admitted to the edifice as a precaution 
against unavoidable damage which might result from an over- 
crowded house. 

In order to guard against all possible danger, police officers 
were stationed at the front door and in the gallery. 

Ushers were helpless and soon found that even officers of ih^t 
law were not equal to the emergency. 

The great massive gathering honored the speaker with all pos- 
sible tokens of respect, and manifested much evidence of pleas- 
ure and satisfaction at hearing him : but soon as he concluded, the 
standing throng at once began to seek its way out of the edifice; 
hence the gradual move of a great part of the congregation to- 
wards the front door, met by a strong force of a dissatisfied mul- 
titude still trying to get into the main auditorium, gave rise to 
many entreaties by' hundreds who were being mashed and who 
were fainting from suffocation in the vestibule and on the upper 
steps which led from the portico on top of the ground steps, 
w'hich were sixteen feet wide, and thirteen steps high to the 
outer entrance to the vestibule. 

The staircase leading to the gallery was also congested as a 
result of the congestion of the main entrance. 

Whilst this condition seemed but momentary, as the work of al- 
leviating the suffering was in rapid progress by successful repel- 
ling the outside force by means of warnings, entreaties, and 
voluntary announcements of the concluded address, a delegate, 
a lawyer from Baltimore, Md., pleased with having heard the 
honorable orator, rose from his chair a step behind the orator, 
anfl stenped forward to ccrsjratulate him. 

At the same time a la<''v member of the choir to which the chair 
belons^ed occupied the delep^ate's seat. Not knowing that he had 
been deprived of his seat, the delearate frorn Baltimore stepped 
back to be seated, but to his surprise was met by unpleasant re- 
marks from a male member of the choir. 

Before any degree of understanding could be reached, harsh 
words had developed to a resentful attitude. \'indictiveness 



THE TRUMPET BLAST. 11 

prevailed, and with excitement drew alarmin_£^ cries from female 
eye-witnesses, who exclaimed the word "fight" with warning 
alarm. The sounds of the words were heard all over the audi- 
ence, but were misunderstood and thought to be the word "fire." 

Nervous people at once caught up the word "fire" and resound- 
ed it vehemently until, wild with excitement and crazed with nerv- 
ousness, many were silenced in the midst of a rushing stampede. 

The ^Moderator of the Convention entreated that there was no 
fire ! The choir, cool and unassuming, began to sing. 

The pastor. Rev. T. W. Walker, urged that there was no fire ; 
that all were asked to keep quiet. 

The stampede rose to a higher degree of pandemonium, the 
people who had been started out by the alarm thought each en- 
treaty was a warning to them to flee for their lives. They mis- 
took the word "quiet" for "fire," and "there is no fire" for "there 
is fire." Ushers jumped upon top of benches and yelled, "There 
is no fire, be seated," but they were not heeded to, and they them- 
selves were caught in the raging tumult, some escaping with in- 
jury, while others of them were killed. 



EXTRACTS FROM LU JOKER T. WASHIXGTOX'S AD- 
DRESS, DELIVERED TO THE BAPTIST ANNUAL 
XATIOXAL COXVENTIOX AT SHILOH 
BAPTIST CHURCH. 



BIRMINGHAM, ALA., FRIDAY NIGHT, SEPTEMUER I9, I9O2. 

1 am i^lad to have a ])art in wclconiinj::^ this lar^e and influential 
tjatherino- to Alabama. I wish every citizen of the South could 
come into contact with you and learn somethino^ of the tremendous 
pro2:ress lieinq- made by our people. From your Statistical Secrc- 
tarv, Dr. S.W. P)acote, I have secured the followint^ figures, which 
mdicate something- of the progress of the Xegro Baptists of 
America, and these figures are to a large extent indicative of the 
progress of the whole race. I find that two million Xegro Baptists 
are represented by this organization; that you have 15,850 minis- 
ters, 16,000 churches, 543,000 children in Sunday schools; 40- 
()00 Sunday school teachers, 515 associations, 10,208 church 
houses valued at $11,060,000; that your members own personal 
l^ropertv valued at $10,000,000, and that last vear you raised for 
all purposes in your churches, $2,129,000. This is a very flat- 
tering record. 

don't move about. 

The sooner we can grow to the point where all races in all 
sections of the country will recognize and agree to the fact that 
the Negro is a permanent part of American citizenship ; that he 
does not mean to move away to any foreign land, but expects to 
remain here, and bv i^atient toil and sacrifice, if need be, make 
himself in mind, in skill, in morality and religion a permanent and 
useful uart of the community in wliich he lives, the sooner this is 
recognized, the better it will l)e for all parties concerned. Noth- 
ing will be permanently gained for either race bv the one throw- 
ing stones at the other or by doine that which will engender strife, 
and create and keep alive suspicion. Tf we could prove as 1 
race that every white man in the South is dishonest and vicious, it 
would not raise the Negro one iota. Tf the white man could 
jjrove that every Negro in ihe South is untrustworthy ar»l with 
out virtue, it would not he\p the white man one iota. Xo individ- 
(12) 



THE TRUMPET BLAST. 13 

tial ever lifted himself 1\v seeking to drag down another. Xo race 
ever lifted itself up by practicing or by learning to hate, or at- 
tempting to degrade another race. I want to reach and encourage 
my people to learn to i)ractice the lesson of love and not the les- 
son of "hatred and strife. The strong, useful individuals of 
earth are those who have learned to live high up in the atmosphere 
of kindness and truth, unselfishness and self-forgetfulness. 

QUESTION OF EDUCATION. 

As a race, within the last forty years we have given a great 
•deal of attention to education. We are grateful to the,;South.^ and 
grateful to the North, for the assistance we have received in this 
regard. We should bear in mind, however, that mere education 
without application to the practical things of life that are about 
-our door means very little. When I speak of Industrial Education, 
I always mean not only the putting of knowledge into the head, 
hut teaching the idividual through the use of the hand to put that 
Icnowledge into doing the things that the community wants done 
where he lives. 

At the present time in the South, as a race, we are in the midst 
of great industrial development, a development that touches earth, 
and wood and mineral, (^ur services are in demand on every 
hand as never before. In the midst of industrial activity wo 
Iiave an opportunity to plant ourselves as useful citizens in a way 
that very seldom comes to a race. 

Let us not overlook or lose this opportunity. Our brethren in 
the republic of Hayti have made a serious mistake in not educating 
their children to take part in the agricultural and mineral develop- 
ment of their country. Let us learn a lesson bv reason of what 
they have failed to accomplish. We have sometimes heard it said 
that the Neeroes at the Tuskegee Institute are being worked. 
Far from that I There is a vast difference between one's being 
worked and working. 

Being worked sip'nifies degradation ; working, civilization. As 
a race, more and more in every part of this country, we want to 
learn to work and not to be worked. We want to teach our chil- 
dren the dignitv and lieauty that there is in every form of honest 
toil, and the disgrace there is in every form of idleness. 

AGRICULTUR.VL I.lFE. 

I want to see more of cur educated >'outh graduate from the 
-college and return to the farm, and put brains, dignity and skill 
of the highest order irto agricultural life. I want to see a large 
number of them, for an ^^xample. starting truck gardens. I want 
to see them beginning to raise poultry in a skillful and intelligent 
manner. While race lines mav be drawn in other respects, you 



14- THE TRUMPET BLAST. 

will find when the Xeo^ro proves that when he can produce finer 
]KHiltry products than the white man produces, the Xeo^ro will re- 
ceive, the orders for the poultry every time. Wherever the Xegro 
cair prove, himself of more value to the community, more indus- 
trious and useful tl-.an any ether man, he will receive encourage- 
ment and, sui)port. ' 

. .1 do nqt believe tha;t any one knows of any instance in the 
South where a black man has been refused a loan of money at the 
bank pimply because of his color. 

We need not despair. We must not despair. It is true we 
do not cast so many political ballots as formerly, but w^e have 
the chance to cast a green ballot at the bank cashier's window six 
days in the week, and more and more are we doing this. We do 
not have so many representatives in state Legislatures, but we 
have more men owning property, homes and farms ; we have not 
so many men in Congress, but rcore owning stores and other busi- 
ness enterprises ; not any Xegro governors, but we have more 
banks operated bv Xegroes than ever before in our history. 

This Conventic^n I know is composed very largely of ministers 
whose high moral Christian character will .compare favorably with 
an equal number of men of any race, but I cannot end w^ith this 
statement. I would not be performing mv duty and would not 
be speaking frankly to you unless I stated in the most emphatic. 
Init, at the same time, in the most kindlv manner, that there are 
few people m our race who have such opportunities to lift our peo- 
ple or to drag them down as is true of the Xegro minister. In 
too large a degree the profession has been lowered and degraded 
by reason of the fact that it has been too easy for ignorant and, 
in many cases, I am sorry to say, for vicious men to enter the 
ministry, and after they have entered they have remained in the 
l^trofession too long without being turned out. We can never have 
a race that will be respected and honored until the ministry is 
purified and lifted up. There should, be a line kept drawn between 
the virtuous and the vicious, between the good and the evil, be- 
tween those that would build up and those that would tear down, 
r am glad to note signs throughout this country that indicate 
that more and more the rark and file of the people are determined 
to employ no man as a minister who is not nure in his earthly life. 

OTIII'K WORK TO DO. 

The people are demandin.g that the minister do more than preach 
to them sermons upon ancient history or ancient Bible illustra- 
tior.s. The average man. I believe, cares very little about whether 
Jonah was swallowed by t'^e whale or net, but he does take in- 
terest in having his -minister preach at least once in a while, 
the industrial, educational and -moral advantages that relate to his 



THE TRUMPET BLAST. 15 

own community. The minister who can teach his people 
aljout how to make money as well as how to f^ive money w^ill us- 
ually have his church crowded. 

Do not p^et the idea from wha.t I have stated. tiiat I am not 
conscious of the immense pro^^ross that the race has made and 
is making-. No race similarly surrounded in all history has made 
l)roj?ress equal to ours. I also reniemher that no race , can ever be 
lifted up by merely calling attention to the weak points in that 
race. The Negro, like other races, must be judged by the best 
and not by the worst. 

TKACH THEM TRADES. 

One other thing : As you go to your homes, I trust that you 
will use every iota of your influence to get our young people 
to learn trades, to cease idling on the corners of streets. 

I hope you will teach the parents that mere book education with 
out education of the hand is likely to increase an individual's 
want without giving him' the ability to supply these increased 
wants. No young man or woman is safe until he or she has 
learned a trade in addition to getting a moral and mental educa- 
tion ; until he or she has learned the saving habit ; has learned that 
if one receiving $4.00 a week should make a supreme efifort to put 
at least $t.oo of that amount in the bank. 

Finally, let us not grow discouraged or despondent. It is true 
that we live in an eventful age, when many things are occurring 
which are hard to understand or appreciate ; but let us remember 
that in the really primary, fundamental things of life no one can 
hinder or stay our progress . After all, when we analyze 
life, we find that property, employment, education, high moral 
Christian character are the indispensable elements. 

In the last analysis these are the qualities which create influence 
and give the race standing before the world. So long as the Negro 
is not debarred from securing these, let us never bow our heads 
in discouragement. The race may be hindered and delayed in its 
progress, but if it has high ideals it can never be defeated. 

IGNORANCE BREEDS IGNORANCE. 

The people of this coimtry, North and South, are beginning 
more and more to realize that every lazy man in a community 
breeds more laziness ; every vicious man in a community breeds 
more viciousness ; every intelligent man in a community, what- 
ever his color or race, adds to the intelligence of the community ; 
every wealthy man in the community adds to the wealth of the 
community ; every skillful man adds to the comfort of the com- 
munity. 



16 THE TRUMPET BLAST. 

T l)elieve that the time has come when ri2:ht about us here in the 
South there is croing: to be a g^rowing^ class of Southern white 
people who are ^oing to feel that they have no higher duty to 
help lift up anv race than falls to them in the assistance of the 
Negro who is at their door. 

This is not the time for doubt or discouragement. Let us re- 
solve to go forward with a firmer step and with a more de- 
termined heart. Forward until there can be no question about our 
al)ilitv and success as a race. 




MR. JOHN H. BUNN, 
Usher at Shiloh Baptist Church, Birmingham. Ala. 



LETTER FROM MR. BUXX, AX USHER. 

Birmingham, Ala., Oct. 8, 1902. 
Rev. R. H. Walker, Jr. : 

Dear Sir : — I regret that owing to a rushing business I have not 
had time until now to write an account of the catastrophe which 
occurred at Rev. T. W. Walker's church on the 19th ult. During 
the time of the Convention, I served on the Reception Committee, 
and on that eventful night was stationed near the front door, serv- 
ing as usher in the rear of the church. Even from the bottom 
of the steps people were packed like sardines and there was no 
use of telling them from the outside to stop crowding in upon 
those who were already inside. I had just made my way back in 
to the church from the rear, where I had been trying to persuade 
the people to be quiet and stop pushing, but the wizard of Tuske- 
gee was on the rostrum, and with his tongue was delivering such 
a great speech of eloquence to his people, telling them how to 
improve their conditions, that his words penetrated out through 
the open doors into the hearts of the people until they had al- 
ready begun to draw themselves above the shoulders of friends ; 
and with their eyes were peering as if to get the last glance at 
some heavenly an^gel. It was only a few minutes after Mr. 
Washington had finished his speech, when one, Mr. Will Hicks, 
of Tiirmingham, and Lawyer Ballou, of Baltimore, Md., had a 
dispute over a chair and acted as though they would fight. These 
men were on the rostrum. A lady who was sitting near them in 
the choir stand became frightened and repeated the words "fight !" 
"fight !" and at the same time President Morris turned and said, 
"Quiet ! quiet !" Everybody in the rear of the church took those 
words for "fire!" "fire!" and then came on the mad rush for tho 
door. Another usher was standing in the aisle near me, and I 
called him to tell those people on the left side of the church that it 
was not fire, but only two men fighting. I did not have time to 
notice him or that side of the house again until after everything 
was ovtr. 

The stampede was on. As soon as possible I ptished my way out 
into the lobby of the church and standing myself upon a table, 
screamed until 1 was pushed off by the wild rush which was being 
made for the d< or telling them there was no fire in the church ; 
but when the rush was well on. the dust began to fly and a great 
many of ihem mistook it for smoke, and nothing would make 
them believe otherwise — thev were frightened to death. Men 
(18) 



THE TRUMPET BEAST. 19 

rushed over women and children, knockinir and pushinj:;^ with all 
the strength they had. They ])ej;an to repeat the words, "tire!" 
"fire!" and, of course, when a man bej^ins to halloo and becomes 
frightened out of his wits, it is natural for a woman or child to 
faint. I saw men, women and children climbing over the heads 
of those who had first gained the door, and whenever they would 
get to an opening in the crowd, they would fall through to th<; 
floor to be trodden uixm never to rise again. 

One of the nuis't ap])alling scenes that met my gaze was a little 
girl, who in that terrible stampede began screaming: Murder! 
murder I I looked and saw her. She was being squeezed to death, 
I thought ; once more I plunged into the crowd but failed to get 
her all the way o\\\. ; myself being pushed and mashed, I had to 
turn away. My last glance saw her still in the crowd, wedged 
as tight as wax. I thought she was killed, but two days later .-i 
lady stopped me on the street, addressed me by my name and said ; 
"Mr. Bunn, you saved my daughter I" Yes ! I smiled, because I was 
glad to know that I had lieen the means of saving one person. The 
death list could have been much longer, but I believe the hand of 
God was in that house, and those who fell to rise no more had 
been marked b\' him for an early grave. When I saw that I could 
not do any more, and the doors were packed by people who weie 
trying to get into the church to see what the excitement was, 
thereby completely blocking the entrance, and causing many poor 
souls to fall into eternity from being squeezed to death. I made 
my way back under the stairs and found an opening through 
which I could go out through the basement of the church. When 
T had reached the outside, I paused ; in front of me, behind me, on 
the right and on the left were dead bodies. News had gone every 
where ; it seemed that the church had fallen in and killed most 
everybody. Tliose who had relations there had come to find out 
about them, and some of them did find out about them — cold in 
death. Curiosity seekers were there to see the death trap, where 
so many of their friends had met death. The groans of those few 
who lingered in i)ain were terrible and the cries of the bereavoj 
relatives made it almost unbearable. 

After I had been cii the outside a few minutes and the steps 
had been cleared of the dead, I went back into the church and 
found the usher whom I had spoken to when the rush began, cold 
in death. This itself chilled me to think that one who liad tried 
to save others was killed himself. Ambulances were busv carry- 
ing ofif the dead. Notwithstanding that there were at least cne 
half dozen of those vehicles on the scene they could hardly cope 
with the emergency. After re-entering the church, I found bodies 
of the victims lying all over the church on benches ; it was a 
ghostly sicht. though T am sure that the song which was begun 
by Mr. W^ashington was the means of saying many. It was those 



20 THE TRUMPET BLAST. 

who had come too late to get a seat that were in the rear of the 
churcli who met death. The noise that was made by them in the 
rush for the door, drowned the sonp; tliat was being sung and they 
failed to hear and therefore went headlong to death. For the 
next five days there was no talk but of the catastrophe and the 
dull tread of the funeral hearses cast a gloom over the city such 
as has never been before in the history of Birmino-ham. 

Yours very respectfully. 

John H. Bunn. 



MISS ORA BELL NOLUMS TELLS WHAT SHE SAW. 

We started to hear Prof. Washington, but we were met by Rev3, 
T. S. Jordan and Allen, who told us we could not get in. We 
took them at their word and went back home. 

I was at home when I first heard of the Shiloh Baptist Church 
disaster. All of us at home became alarmed, because we heard 
that the church was on fire and that the people were being burned 
up. A few delegates were at our house and went with us to thff 
church in a hurry. When we arrived, only two dead people were 
outside. They were the bodies of women lying on a table by the 
side of the church. There was no fire about the church except that 
in a cooking stove down stairs used to accommodate with warm 
lunches. In about three or four minutes a croup of men began ta 
bring out dead l^odies of women and men and lay them on the 
ground about the edifice and in Mr. Reid's Florist Garden by the 
side of the edifice. 

The sight was terrible. I was very anxious to know if any of 
our relatives or friends were amon»g the dead or injured. I watched! 
every one that was brought out. The dead died in all kinds of 
shapes. Some with necks broken and nearly everything else one 
could imagine. One man's fist was jammed down in his own 
throat up to his waist and his mouth was bleeding. A wounded 
man was laid on the ground, but in a few minutes he groaned and 
jumped up and ran around like a wild man. He soon became so 
weak that he laid down again, saying, with a painful groan, "Have 
mercy, God, God : God have mercy !" He wreaked awhile and 
jumped up again, but he fell off about six feet and swore terribly, 
using very bad language as his eyes blared and his body seemed 
to jerk like he had the hysterics. He groaned and died. 



(21) 



CITY OF BIR^IINGHAM. 

Locking from southwest to the city from the top of Red }iIoun- 
tain. a lofty eminence towering over the city at the south boundary 
commonly known as Bird's-eye View. The shady part of the fore- 
.S^round of the scene showing great space between houses and 
beaiitiful landscape lawns is the side or northern slope of Red 
Mountain, which has its basis in Jones' Valley where the city lie? 
in the more densed vale below. The smoke which hovers over the 
city ih the distance, permitting only now and then a slight view 
at small groups of clouds which jointly cluster between the moun- 
tains and form a dimness that presents a dull appearance of the 
scene in the distance, is characteristic of the condition of the ai'' 
above as the result of a trade which makes the city of Birming- 
ham an industrial center of Southern products in coal and iror. 

The horizon in the far distance shows the top of a chain of Ap- 
palachian family mountains on the eastern and Northern bound- 
ary of the city. The lines leading to a massive building situated 
in a northerly direction in the scene are indications pointing to 
Shiloh Baptist Church, where the terrible disaster occurred Fri- 
day night, September 19, 1902. 



(23) 




I • 



I 



« I . 



SHIUOH 6APTIST CHU 




1 iiKMiNCHAM, Alabama. 

THIS IS A COKKECT I'lCTrKH OF THK KAMOTS KDIFICE AS IT NOW APPEAKS. 



SHILOH BAPTIST CHURCH. 

Rev. T. W. Walker, pastor. Messrs. Swann & Sons, contractors 
and builders, 19th Street and Avenue H, Birmingham, Ala. 

The writer of this book, Rev. R. H. W'alker, Jr., had a lengthy 
interview with Mr. Swann & Sons, contractors and builders of 
the Shiloh Baptist Church of Birmingham, Ala. The interview 
revealed the following facts touching the much talked of building, 
which is well represented in this picture. Mr. D. A. Helmich. one 
of the world's most successful architects, was architect for Shiloh 
Baptist Church edifice. Mr. Hemlich has a record in Birming- 
ham alone which is sufficient to guarantee to the w^orld his unques- 
tionable ability and his mathematical accuracy in architectural skill 
of old standing. In Birmingham he is considered to be the leading 
draughtsman in all heavy structures. The City Hall, at a cost of 
($200,000) two hundred thousand dollars; the Miller & Ketic 
Building; the Metropolitan Hotel, and other large buildings well 
known to the business world for their massive structure in Bir- 
mingham are products of his architectural ingenuity. The foun- 
dation is (5) five feet below the top soil, and is calculated to 
stand without repairs or condemnation more than fifty years. 

The building is one hundred (100) feet long and seventy (70) 
feet wide. 

The side walls are twenty-four (24) feet high and have the 
thickness required by law. 

The whole structure is made of the best material obtainable, 
having overhead eight (8) tresses weighing one ton each. 
Hnough wood material makes ud the building to build fifty houses 
of five comfortable rooms each. The seating capacity is 3.000 
comfortable seats. The cost of the building alone was forty-five 
thousand ($4^,000) dollars. The cost of seats alone was two 
thousand one hundred ($2,100) dollars. 

There are eight hundred lights in the building, including elec- 
tric lights and gas jets. 

The building has six exits, through which 3,000 people may 
pass in regular church order in less than one hour. 

Messrs. Swann & Son, the contractors and builders, were one 
year building the edifice, completing it in 1901, Birmingham 
City Building Inspector. Mr. Anan. announced that the edifice 
was one of the neptest and most sulistantial buildings in Birming- 
ham. Mr. Swann savs he was attending the National Baptist Con- 
vention dav and night, and was occupving a seat in about middle 

(25) 



26 THE TRUMPET BLAST. 

•of one of the pralleries when the stampede reigned. He was cool, 
however, and saw no cause for alarm. 

The building had been packed with people several sessions. At 
no time did he notice any indication of strain on the building or 
-any part of it. 

Investigation showed that the stampede had no effect on the 
building at all, not even a scratch of damage, except one of the 
interior light flop doors was torn from its hingers by a man who 
was crazy with excitement. 

The Negro Race, especially Baptists, may justly be proud of 
Shiloh Baptist Church edifice, its .congregation and pastor, whose 
indefatigable exertions, with Christian courage, bring honor and 
credit to our race and country, and give encouragement to others 
v^ho are engaged in the work of the Gospel Church. We may also 
feel grateful to God for such men of the Negro Race as Mr. 
Swann & Son, contractors and builders, Virginians by birth. 

It was in the main entrance front door, between the brick walls 
above the outside steps, where the people were smothered and 
mashed to death. There they were so tightly wedged in a pile of 
fallen mass of humanity imtil they could not be pulled out from 
the outside. They were piled upon each other more than eight 
feet deep, extending above the upper layer of white stone walls 
which forms the basis of the upper side windows and the middle 
front windows. 

The building is situated on the southeast corner of G and 19th 
Streets. Nineteenth Street runs north through the business part 
of the city to the northern limits over the mountainous boundary, 
and south up the northern slope of Red Mountain. 

G Street, en which the building fronts, runs east and west. 

The four little trees were set cut in their present positions about 
one year ago. The smooth surface at the bottom of the ground 
steps is the earth sidewalk of G Street, running east and west by 
the door. The rough surface 1)ordering the sidewalk is G. Street 
drive in part, in front of the church. 

The two front doors, one on each side of the steps, are main 
entrances to the vestry of the church, which was used as a recep- 
tion room during the Convention, and in which the church holds 
its praver and business meetings, but which was used as a tem- 
porary morgue the night of the stampede. The light colored brick 
forming the lower part of the building are brick which were made 
at Rev. T. W. Walker's brickyard, the pastor having a brick- 
yard of his own. 

Looking to your right at the corner of the building, the while 
smooth looking, square cut object in the wall is the cornerstone. 
The white strip between the vestrv door and ground steps is a sig- 
nal board showing the name of the street on which the edifice 
fronts. The window between the signal lx)ard and the steps as 



n'O 

O B 
B re 







28 THE TRUMPET BLAST. 

the window on the other side of the steps, is a transom-Hght and a 
supplementary air supply to the vestry. The two layers between 
the brick of the wall are brick braces which add to the strength 
of the building. The window to the right, which is hoisted, is 
the one a man jumped through and broke his neck on the steps 
during the excitement. The objects which appear to be branches 
of trees shading the upper part of the wall are limbs of trees 
which stand across the street in front of the building, which were 
taken in the picture, because the photographer could not get a 
good view of the building without taking other objects within the 
radiance of the focus of the apparatus. 

The top windows are lights to the gallery. The two windows 
over each of the vestrv doors are lip'hts to the staircases of the 
gallery. The two windows, one on each side of the great door of 
main entrance and over each of the transoms are lights to the lob- 
1)y of the edifice and to the inside staircases which lead from the 
lobby to the vestry below. 

There are twenty-six steps from the ground to the vestibule at 
the door to the auditorium : thirteen from the ground to the top 
of the outside steps, and thirteen from the top of the outside steps 
'to the vestibule; the top of the outside steps is twelve feet square. 
The inside steps leading to the vestibule from the top of the out- 
side steps are ten feet wide. From corner to corner, as seen 
in this view of the building is seventy feet. 

Tt was on the inside steps which extend from the vestibule to 
the top of the outside steps, where the people were mashed and 
smothered to death the night of the stampede. The door of thi^ 
main auditorium was congested ^bv the pressing stream of people 
coming down each staircase from the gallery, and bv a tremendous 
force of people pressing from the outside, who were trying to get 
in. Hence, the people coming from the main auditorium and gal- 
lery inside and the multitude coming from the street met on the 
upner steps and at the door of the auditorium. 

Tlie cries of the people who were being mashed, drew the out- 
side force wnth curiosity as well as with anxiety. Hence, the 
press became o-reater as excitement grew more alarming. 

It was said by eye-witnesses that the press on the upper steps 
about the vestibule was so great that women and men were mashed 
to death standing straight up. Some scrambled to the shoulders 
and heads of the peo]ilc and walked and crawled out of the press 
and escaped. 

When the crv of fire was made inside an exciting rush was 
made against the outside force, thus completely congesting the 
the main entrance from the front door of the auditorium to the 
top of the outside steps. Like in all our controversies the strong 
rules the weak; so in the stampede the stronger force from 
the inside under the influence of excitement rushed over the outsile 



THE TRUMPET BLAST. 29 

force which was rendered weaker and weaker, as those outside re- 
laxed on hearinp^ the alann of fire corning from the inside. The 
sudden rush against the outside force caused those that were on 
ihe steps to fall. Those that fell on the outside steps, having ac- 
cess to the 0|)en air, and not heing confined by walls, recovered 
and regained their standing position and escaped alive. Those 
that fell on the upper steps, being alreadv almost exhausted with 
sufifocation and wedged between the brick walls, could not re- 
lease themselves without help. Some were dead when they fell ; 
others dietl at once, being unable to get any air on account of oth- 
ers falling on to]) of them, and still others on top, and still others 
falling, farming layer after layer of fallen people who formea 
a horrible i)ile of smothered humanity. 

Those that recovered on the outside set to work rescuing the 
terribly unfortunate ones, but the increased flow of falling and dy- 
ing necessitated the call of the fire department and the police de- 
partment, which responded by companies in quick succession, tak- 
ing immediate charge of a regularly organized rescuing expedit!'' !i 
with ample medical aid. Excited people were still coming out of * 'le 
front way over the dead and fallen mass of humanity. Strenuous 
cfl^orts were put forth to force the congregation to go out of the 
edifice by the vestry doors, which was only accomplished after the 
pile in the main entiance was more than eight feet deep. The pile 
was so tightly wedged in beneath the brick walls until they could 
not be pulled out from the outside without pulling their limbs ofif. 
Some who had fallen in the bottom layer had only the lower part 
of their bodies caught. Although their heads and upper part of 
their bodies were out of the pile, they could not be pulled out of 
the mortal press. They called for water and air which was ad- 
ministered as freely as possible. Sympathizers sat down by them 
and held their heads in their laps and breathed out words of hope 
to them, while the company of rescuing angels of mercy composed 
of the police and fire departments, hospital crews, volunteers from 
the streets, the ministers and women delegates, friends, relatives 
and doctors of medicine were hastily, but carefullv. removing the 
pile one by one, beginning at the top of the pile inside the edifice, 
and la\'ing those which were pronounced dead on the ground in a 
vacant lot by the side of the building for identification, and usir.g 
every means of resuscitation to restore and help those that were 
pronounced still alive. Eighty-six were pronounced dead, as the 
doctorji examined them when they were taken out of the pile. 
Eighteen who wer;; either dying with necks broken or internal in- 
jury and were pronounced alive, died under medical treatment and 
most sympathizing care. Th.us one hundred and four who were 
taken out of the pile died on the night of the catastrophe. Hun- 
dreds received bodily injuries w'hose names were not included 
in the official report. From one to four weeks later, the 



30 THE TRUMPET BLAST. 

death list swelled until it was reported, says Dr. Johnson, that 
one hundred and twenty have died from direct causes, as a resu t 
of the disaster. 



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MR. SWANN, 

CONTRACTOK AND BUILDER OF ShILOH BAPTIST ChLRCH EdIFICE, 

Birmingham, Alabama. 




REV. T. W. WALKER, 
Pastor Shii.oh Baptist Church, Birmingham, Alabama. 



STATEMENT OF REV. T. W. WALKER. 

The most awful thins;- that ever happened in Birmingham's 
history occnrreil un the ni,i;lit of September 19, 1902, durinpf the 
Convention that was being held here at Shiloh Baptist Church, 
and in memory of that sad and never-to-be-forgotten night, here 
are a few verses that will serve as a memento for generations to 
come: . _ 

"An awful thing has happened!" 

Is what everybody said. 
When on that sad, fatal night 
It was very, very bad. 

The Convention was on hand 

And everything seemed so bright; 
For every one was happy — 

Full of God's eternal light. 

The spe;iking it wa.< going on, 

Tbe >;ini;inof was at its best; 
All at once a cry was heard, 
"Ue quiet!" "Be quiet now and rest!"' 

"Be quiet!" was the fatal word 

That caused the angry stampede; 
People thought the man said "Fire!" 

And would not hear or take heed. ;"" 

The pastor did his very best ■^• 

• To stop the wild, maddened thron^vr : 

, His words were unavailing 

But that didn't last very long. 

They were out in one mad spell 
■ ■' So many people were there; 

■ They seemed that they were frantic ' 

And were running everywhere. 

' Down the corridor they went 

And fell upon each other, 
''. Oh, an awful sight was seen; ( 

^ It was plain they would smother. " ' 

<39> 



40 THE TRUMPET BLAST. 

A liundred or more were killed 
There on that sad, fatal night, 

Where all things were so pleasant 
And once seemed to be so bright. 

Delegates from everywhere 
And visitors by the scores; 

The church was full on each side 
Until it could hold no more. 

People came in such a rush 
To gain sure admittance there, 

But in that new handsome church 
No space was found anywhere. 

' Book(.r Washington was there 

*" Wi'.h all his might and power. 

And held the congregation down 
For fully quite an hour. 

; ' W.hen his address was ended 

Many started then to go. 
Everybody seemed to be 

Headed for the main front door. 

.J They rushed pell-mell on every side, 

And they knocked each other down; 
The pastor did his very best 
To quiet all things around. 

No matter what the warning 

They appeared to heed it not. 
Dozens on that awful night 
, • Died right there on the spot. 

Out upon the corridor. 

Where so many people lay. 
They died upon each other, 
But I guess it was God's way, 

For His ways are mysterious; 

We do not know what to say 
When He comes with all His power 

And carries all things His way. 



THE TRUMPET BLAST. 41 

T'ae ambulance came on time 

To bear the dead away. 
They were busy all that night 

And far up in the next day. 

The nii^^ht of the 19th of September, 1902, was a nip^ht long- to 
be remembered with the Shiloh Baptist Church. While the Con- 
vention was in session, Booker T. Washington was invited to 
speak, which brought a large number of people together. Just 
as Prof. Washington closed his speech, some one said, "Be quiet,*" 
and some one mistook it to be "fire," and it seemed that all the 
audience rushed to the door at once. The more we would say b? 
quiet, the more they would rush. We began to sing, but it did no 
i^ood. We did not know what to do. In a few minutes we heard 
some one say, '"Some are dead," but I could not believe it ; but then 
I rushed to the front door and I heard the cry of many people 
crying. "Lord, save me, save me;" and I heard the groans of many 
crying, "Help me, help me!" I rushed to the scene. I saw a man 
dead, and I heard a little girl saying, "Mamma, heln me," but her 
mamma was dead, and the little girl was soon dead. 

O, my friends, this was a night of pity and sorrow. Mothers 
screaming and children moaning for their lost ones. It was a 
sad time and there were many broken hearts. The Shiloh Church 
v/as in mourmiig. Everybody seemed to be sad, white and col- 
ored. The good whites of the city rendered all of the help they 
could in aid and mone\'. There was about nine hundred dollars 
raised by the gocvl white people to help the sufferers. 

There were one hundred souls of th dead in the door within 
ten minutes — men. women and children. The church enrtance is 
ten feet wide. 1 here are four stairways leading into the church 
to let th people in and out, but all of them seemed to rush to the 
front door. My reader, this was a sad night in the city of Birm- 
ingham. 

I thank iny Ciod that it was as it was. We will never 
understand it. but God will undertsand it all ; so we 
bow our heads to his will. Since the stampede, our 
congregation has fallen off, which leaves a great burden on .i 
few good people, and we pray that God mav help us to raise the 
balance due on the church, which is about $13,000. I prav that 
God will open the hearts of our Northern white friends to save 
our church, as there is a mortgage on it. The white people of the 
South have aided us with money for the brethren in the South 
and we kindly thank them for their hospitality and help in build 
ing this church. The building, 75x115 feet, cost $45,000. T1ie 
congregation has paid it all in three years but $13,000. The total 
number of dead and injured from the effect of the stampede is 
118. 



42 THE TRUMPET BLAST. _. 

I trust that all who read this may be edified. As a race we are 
trying to do all we can to build up in this way. We are building 
good churches and good schools, and in this wav we are to help- 
our people to have pride and self-confidence. The good white 
people of the South have helped the colored peo^b in many ways, 
and we are very grateful for all the things thev have done for this' 
our race. ' *" 



BIOGRAPHICAL SKETCH OF REV. T. W. WALKER. 

To the People of the Day: 

I have often sat and meditated on my life, and have arrived at 
Ihe conclusion that it was my duty to leave a synopsis of it. 

I was born a slave and served thirteen years as such. I re- 
member the dark and trying days of my people, and indeed those 
days of bondage will ever remain printed upon my memory. 

On the fifteenth day of September, 1852, in Coosa county, my 
parenis. Rev. Emanuel and Charlotte Harris, were owned bv Ben- 
jamin Harris. In i860 the whole family were sold as cattle would 
be sold to the liighest bidder I well remember when placed upon 
the bltKzk with my trousers rolled up — what fun it was to me then ; 
but, g»entle reader, I was not able to comprehend the miserv which 
was t<» follow. I have seen the white people tie my poor old fa- 
ther t(^ a tree and apply the lash most inhumanly and I asked the 
sainted old gentleman what that meant, and his answer was, ''My 
son, the lash will soon fall upon vou." From thence I will tell 
you young people that I saw mothers sold from their children, 
husbands from their wives, and families separatt-I here and there. 
Think when your poor old fathers and mothers were thus sold as 
cattle, whipped morning and evening. Think seriously, you who^ 
have so manv golden opportunities to make noble ornaments of a 
("iod-read people ; think, I say, of what your pastor and friends un- 
derwent. We prayed, in our humble and simple way, to the great 
and merciful God of the universe, and as a result I, as well as 
others, have lived to see proven the efficacy of fervent prayer. He 
came and broke asunder those shackles. Mav God bless the graves 
where repose those sainted old Christians. You should always let 
them live in your memory. 

In 1865 a glorious shout went through the land. I thank God 
it ascended to his throne in one mighty voice. Oh, when I recall 
what our foreparents underwent for us it makes me quiver! 
What will become of you young people? Are you making use of 
the advantages you possess and of which I and others were bereft? 

On the twenty-second of November, 1866. my father was sum- 
moned to his long rest, leaving mother with four little children 
and no one to help her in providing for them. Many a day we 
had nowhere to stay and nowhere to go. But God saw us and 
reached out the Hand of protection to the widow and orphan and 
^ave us bread and a shelter. 

(4 '> I 



44 THE TRUMPET BLAST. ^ 

In 1867 my mother united witli the First Baptist Church of 
\\'etumpka. Ala., and was baptized by Rev. Xed Adkins. and old 
slavery minister of the gospel. He was a good and pious Chris- 
tian man and an honor to the church of his day. 

It was then I beean seeking Christ. I desired to be a good man. 
I worked hard for alx^ut three years for what we could eat. God 
kept his all-seeing eye upon me during the entire time. In 1869 
I commenced to attend Sunday school — the nursery where re- 
ligion is taught. Rev. S. Jones was in charge of the work. This 
was in Elmore county, and at that time church edifices were 
not as numerous among our people as at the nresent era. We 
were meeting in the woods and had to contend with the cruel and 
michristian bushwhacking element of the whites. With all these 
difiiculties our prayers ascended to God, and you. young people of 
the Race are now enjoying the results of the suffering and hard- 
ship of the low. meek, humble and oppressed. 

It was in the year of 1870 that I moved to Montgomery county, 
where 1 attended Sunday school regularly at the old Elam Baptist 
Church. There was an old brother by the name of Rev. S. Col- 
ton, with the "blue back" speller. On every Lord's day he would 
read the third chapter of St. John. 

C)h, my dear young friends, I give you this little glossary of 
my life to assist you to rise to a higher standing, spiritually as 
well as temporally, and to be men and women equal to those of 
any race. 

In that dear old church alx)ve referred to I found some blessed 
antl faithful workers. Rev. C. Cole was the pastor in charge at 
that time. Rev. William Ware, a noble divine, was a well read 
man of that day. Other grand old men of that blessed old church 
were Deacons Curtis Woods, Allen Chambers and Charles Cole. 
Well might I say that these were deacons after the Bible — plain, 
sober and faithful men. alx>unding in the love of God and with the 
gifts of the Holy Ghost. It was there in that eld church, and by 
the example of these old Christian men, that I said : '"If God could 
have such as these coming right from under a dark cloud, I would 
make myself a man." I then accepted the superintendency of the 
Sunday school, which was in 1878, and there I began to build 
myself up. 

My outlook was indeed anything but encouraging. A poor 
hov with no earthly being to help me. I wanted to attend school, 
but the lack of means prevetited me. Without help I had no way 
of gaining admittance to the school room. About this time Hol- 
land Thompson visited old Elam Sunday School and spoke of one 
Robert Rakes, a great Sunday school worker, telling how he made 
himself a great man with no one to help him save the Lord of 
Lords. 



THE TRUMPET BLAST. 4S 

I had entered upon my seventeenth year before I knew A from. 
B. I had been a slave for thirteen years. In the meantime I had 
spent only three days in school and it gave me a relish for study. 
Many were the long, dreary nights 1 sat with tears in my eyes 
because I had no one to help me ; but these sweet and soul-inspir- 
ing words would come to me: "I will guide you in all truth ; trust 
in me." Oh. how I love God's Word. It is good to have his 
Word with you — it's a light unto your pathway. 

In 1878 I was the acting superintendent of Elam Sunday sch(X)l, 
when Dr. C. O. Boothe made us a visit — it was a glorious visit. 
I was trying to teach the Bible class. The doctor found out I 
was not a Christian, when he asked me how could I be a teacher 
and know not God. I was a fool. The lesson was from Isaiah 
9:6, "For unto us a child is born, unto us a son is given : and the 
government shall be upon his shoulder : and his name shall be 
called Wonderful, Counsellor. The mighty God, The everlasting 
Father, The Prince of Peace." From that day I began to be a 
better man. 

On the third Sunday in Alay, 1879, I united myself with the 
Elam Baptist Church and was baptized by Rev. Jeiry Cole, better 
known as "Jerry Hendricks," the father of Rev. H. Hendricks, 
that noble young man who fell asleep in Jesus a few days ago in 
the same pulpit where his father stood for nearly twenty years. 
At this time his son. Moses Hendricks, filled the same pulpit. 
I cannot forget that blessed old place ! May it be called blessed 
imto the Lord ! 

In my confusion I felt that I was called to go out into the vine- 
yard and tell of the Saviour who died an ignominious death on 
Calvary for all mankind. I felt as if I were unworthy to men- 
tion the name of Jesus, as I had no one to instruct and help me, 
and with no school training. Ah. what a predicament I was in — 
with net even a Bible or a hymn-book. Can vou not see the way 
was very dark and discouraging for me? But those words of 
consolation from the 28th chauter of Matthew, 19th and 20th 
verses, "Go," and "I am with you alwav," gave me courage 
and I cried nnto the Lord to help nw. God answered my prayer 
and He will answer yours. The lines of this beautiful old hymn 
often came to my thoughts and added strength to my troubled 
mind — 

"How can I sink with such a prop 

As my eternal God, 
Who bears earth's huge pillars up 

And spreads the heavens abroad." 

The encouragement and will eventuallv came and I entered 
Upon the work of my Master feeling that the Lord was with me^ 



46 THE TRUMPET BLAST. 

-and would strengthen and help me. Oh, what an opportunity the 
young man of to-day has, with schools on ever\' hilltop, and nu- 
merous theological seminaries, all under the management of com- 
petent teachers and professors. God has abundantly blessed us 
among all the races of the earth, and may the Great God of the 
Universe assist the young people of to-day, men and women of 
the true kind, ^\'e, as a race, need you. You have all the ad- 
vantages necessary to become useful instruments in promoting the 
happiness and prosperity of the race. Now grasp the golden op- 
portunity. 

After arriving at the conclusion that God had called me to 
preach, 1 gave myself to him to be used as an humble instrument 
in His hands as He might desire, and in the name of Jesus I en- 
tered upon the work. 

On the 24th day of December, 1880, I was married by D.-. Mc- 
Carthy, in Columbus, Georgia, to Miss ^Martha Moore, a faithful 
woman as a minister's wife; a Christian woman, endowed by Na- 
ture with all those grand and noble qualities which so adorn true 
womanhood. God permitted us to live together six years, four 
months and four davs. when he claimed this sainted woman as his 
own. 

In 1881. I carne to Birmingham, a stranger in a stranee land. 
My wife and myself joined the First Baptist Church, which was 
then under the ])astorate of Rev. A. C. Jackson. 

1 then felt more and more convinced that I had been called to 
preach the Gospel of our Lord ar.d Savior Jesus Christ. I could 
not rest at night. I was in an unknown dilemma the whole time, 
surrounded by an atmosphere of <loubt and susoense until God re- 
moved every obstacle from my path and made my duty clear, and 
since then I have tried to the utmost of my humble ability to lead 
a Christian life and faithfully attend the work of God. 

When I spoke to my pastor of my desire to consecrate my life 
to God he kindly allowed me to siieak in his church. I was not 
licensed at this time, and in February, 1881, Brethren M. G. Ken- 
drick. Eli Parker, John Jones, Arthur Brown and a few faithful 
sisters began a little prayer meeting in Hillman's Quarters, where 
we assembled for about sir months and gathered in quite a crowd, 
v^hen we made apj^lication to organize the Second Baptist Church. 
3n its organization we called Rev. S. Jones, of Wetumpka, to set 
ns up. as no church in Jefferson county would do the work for 
tiS. I then had received my license. 

Rev. S. Jones was called as the first pastor of this little Christian 
band. We had our ups and downs, our bitters and our sweets, 
but the Lord was with us and crowned our efforts with success, 
-and as a' result of our labors in the Hillman Quarters you have the 
Second Baptist Church and Shiloh Church. 



THE TRUMPET BLAST. 47 

It was in the Second Baptist Church, of Birmino^ham, Alabama, 
in 1882, I was Hcensed to preach the Gospel of Christ by Rev. S. 
Jones. Shortly afterward I was called to take charge of the church 
and accepted, trusting in the Lord for strength and wisdom to do 
His work. In a short time after assuming charge I saw the 
church v^as entirely too small to accommodate the congregation, 
and "began to tear- down the little structure preparatory to erecting 
a more commodious house of worship. A revival was begun and 
God blessed our labors with eighteen converts, thereby adding new 
life to the cause. I took courage and trusted in the Lord Jesus 
Christ, laooring hard to earn an honest living and serving many 
of you, dear readers, as your pastor. It was indeed an irksome 
undertaking, though I placed my trust and dependence in God's 
Word where He says, "He who suffers with me shall live with 
me." I then fully decided to persevere in the Master's work, and 
with brighter hopes and faith strengthened I pressed onward in 
the work to which I Ix^lieved I had been called. 

In 1883 Sixth Avenue Church, as it is familiarly known, became 
dissatisfied with me. and every efifort en my part failing to harmo- 
nize the discordant element, I decided to resign the pastorate, and 
the church called Rev. S. ^I. Reeves, of Greenville. Ala., who ac- 
cepted and remained in charge for alxDUt five montiis. 

On the twelfth of August of the same year I was recalled as 
pastor the second time. With many misgivings as to the future I 
accepted the call. Feeling that my task would be a hard one, I 
went to the Lord and in humilitv and sincerity prayed for divine 
guidance and assistance in the great work before me. 

On the fifteenth of September I began a revival, which was 
blessed with forty-one converts, naturally infusing new spiritual 
life into the church and clearly demonstrating to my mind that 
God was with me and had answered my prayers, and that I had 
been called to the ministry. 

For three years after I began to preach I had grave doubts as 
to whether I had been called to the work. I trulv felt that God 
wanted me to do something, but could not understand it. so I 
went to him in prayer, and continued to plead until my soul was 
fully satisfied that I had chosen the right vocation. My devoted 
wife, always so hopeful, would ever bid me be of good cheer, tell- 
ing me that God was surely with me and would bless my work and 
in His own good time would crown my efforts with success. How 
true were her predictions the good I have accomplished by his help 
fully tested. God bless her as she now sleeps the sleep of a Chris- 
tian in the quietude of Oak Hill Cemetery. 

In 1884 I was ordained by Revs. W. R. Pettiford, J. R. Capers 
and A. C. Jackson. Then it seemed that all the world was upon 
me, but I felt that the Lord was with me. .At this time tlie hous-*^ 
•of worship was onlv 18x30 feet in dimensions and a membership 



48 THE TRUMPET BLAST. 

of 1 60, with a debt of $500 due on the lot upon which the little 
church was erected. With a determination to succeed we strug- 
gled on- and paid the indebtedness on the lot. We soon found the 
church was too small for the increasing congregation, and under 
the leadership of the writer the work of tearing down the old 
structure was commenced. Guided by the Holy Spirit, we 
began the erection of a new house of worship, 36x60, where we 
remained for about three years, when it was again apparent that 
more room was needed ; in 1887 this building was moved to the 
lower corner of the lot. and was used as a hall after the completion 
of the present church. This magnificent temple, 54x80 feet, 
stands as a monument to the perseverance of vour humble serv- 
ant, as also to his Christian wife, who now sweetly reposes in the 
arms of Jesus. This woman was indeed a power as a preacher's 
wife and a helpmate in its fullest sense. 

On the fourth day of May, 1887, the Master called her from 
labor to reward — to live with him. It was my loss but Heaven's 
gain. What a happy life was ours during those few short years 
in which we were permitted to live as one. I had some sad, sad 
hours in mv Christian work, but she was one who encouraged me 
and buoyed me up in those hours of sadness. Whenever dark- 
ness and sorrow pervaded my heart she brought light and joy. 
She answered the Master's call and left me in trouble. 

I remember one day when she worked on the new church, hand- 
ing up brick to the mason. I said to her, ''Wife, don't do that." 
She answered, "T must work w.hile I live, for I will scxn be gone 
where I cannot help you in this work. I know I will not live to 
see you finish this church, but you must be faithful." She was 
sick at that time, but would creep out, lock at the church and drop 
a tear. God bless her dust until he bids it rise on that great mom 
when we shall meet to part no more. The last sad rites were per- 
formed by Rev. J. Q. A. Wilhite, the beloved pastor of Sixth 
Avenue r)aptist Church. 

With the divine assistance of the Lord. I was enabled, after the 
death of my wife, to nearlv complete the church, and in 1899 I 
invited the Baptist State Convention to meet with my church, 
after which several of the brethren made compacts to get me out. 
So the Satanic work began, and there was no more peace for me 
at the Sixth Avenue Church. I believe firmly, it was (n^d's will 
that it should have been as it was. He had something better for 
me. but I could not see it at that time. God always knows what 
is best for his people. 

In those perplexinr^ and trying times I had a few friends, and 
well I remembered the words of God's P)CK^k. "Go." and "1 will be 
with you alway until the consummation of the world." 1 trusted 
Him and found those words true so far. 



THE TRUMPET BLAST. 49 

On the 15th of September, 1887, I married a^ain, and have 
lived nearly ten years with my second wife. We have spent 
some sweet da}'s as well as some bitter ones together, though the 
longer we live together the brighter the days are. We have more 
joy now than when we began life, and, the end will be sweet. "The 
Lord is my light." "In thy light shall we see light." So God was 
my Leader in darkness and brought me through. Having had 
sorrow in my heart daily in those sad hours, these words of the 
Psalmist come to me : "Thou hast smitten all mine enemies on the 
cheek bone; whom shall I fear?" 

At this time I was called to take charge of the First Baptist 
Church of Bessemer. Ala., which I accepted. I spent some time 
in prayer over it, and upon assuming the pastorate I found quite 
a number of Christian brethren and sisters, who manifested much 
love for me and were willing to do all in their power to assist me 
as their spiritual guide. 1 remained in charge for six months, 
when I had to leave them and return to Birmingham. It did not 
seem to be the Almighty's will that I should leave Bessemer ; yet I 
did not know what to do, as the people of Birmingham would not 
give me up. 

That God-blessed man, Dr. C. O. Booth, met me in my trou- 
bles, and as we- talked the matter over he said to me: "Brother 
Walker, God has a purpose in everything He does, and God only 
knows what is in this thing ; but you must be led bv the Spirit. 
Pray often on your knees, and God will bring everything to pass 
in His own time." Oh how this good man helped me, whom all 
had left to die. God sent him to strengthen and encourage me. 
God bless him to save fallen young men. I feel in saving me he 
saved a nation. 

I then gave up the church at Bessemer and returned to Bir- 
mingham. This was in 1891. Penniless, with no charge, and 
with only a few friends. Yet I trusted in the Lord, from whom I 
received aid. 

I called the people together and we rented a small storehouse, 
corner 19th Street and Avenue G, where we remained one month. 
We soon had to move out, and commenced planning for a rally. 
I procured a tent and on the 24th day of April I preached under 
it and raised $185. So you who read this little work can see that 
God was with me. On the last Sunday of the month I collected 
$125. I felt greatly encouraged to proceed with the work, and 
was thoroughly satisfied that it was the will of the Lord. It 
seemed to me at this time that day light was again breaking; the 
light of God was shining in my pathway. Oh, what a blessed 
consolation there is in God's Holy Word. 

I now feel that I have tried to do something for Christ. My ef- 
forts may be read in history when I am dead. 

I have organized and point with pride to the following socie- 
4 



50 THE TRUMPET BLAST. -^ 

ties : The Christian Relief, it being: about thirteen years old ; The 
Children's Mission Hand, in its ninth year of usefulness ; The 
Afro-American Beni:volent Association, with a membership of 
six hundred which has been a g^reat blessing to the people since 
its oroanization. I mention these not to gain personal notoriety, 
but to let you young people see that aou can make yourselves use- 
ful in this life. Get up now at this acceptable and needful time 
and make an effort tc do. for our path is hedged in by a line which 
marks the limit of the Devil's power, and says, "Thus far shalt 
thou go, and no farther." 

Let us all be on the alert and do something in this life. Let us 
make a mark as a race. The race is not given to the swift, neither 
the battle to the strong, but it is given unto those who hold out 
unto the end. Our path may lie through the enemy's land and the 
mountains at times may seem inscj^erable and insurmountable, as 
if our passage was mysteriously opposed by some uneeen power; 
but we must trust in God and go forward, remembering that there 
is a prepared way for God's children : "Every mountain and hill 
shall be made low, and the crooked shall be made straight, and the 
rough places made plain." Isaiah 40:4. The enemy, my dear 
reader, may annoy us. but he can never destroy. 

Paul tells us that all Scripture is given by inspiration from God 
and is profitable for doctrine. God's Book has been my school- 
master. It has led me through dark places. Young man and 
young woman, if you desire to be strengthened spiritually read 
the Bible night and day. It will teach you how to lead a life of 
usefulness. Without this blessed Book we would all be in dark- 
ness. I repeat, read that good Book, gentle reader, and read of 
great and pious men. and remember that Ck>d created them as he 
did you, and be resolved to follow in their footsteps and emulate 
their example, and God will bless your eft'orts to serve him and 
your fellow-man and your reward will be great. Yes, my dear 
young friends, strive to be like those pious men and women of old 
who are now within the pearly gates enjoying the companionship 
of the blessed. Never rest in this life until you have done some- 
thing for the Master. Disdain and shun bad companv. for "Evil 
communications corrujn good manners." Think of the many 
mothers who lie uneasy in their graves from broken hearts, caused 
by wayward children. Stop and hear the reader when he im- 
plores you to turn unto the things of heaven and forsake the 
things of earth. Hearken unto and heed the advice given you 
bv your dear, devoted mother — she is your earthly guide, whose 
duty, it is to prepare you for the life immortal. Trust to her, con- 
fide everthing in her. and her mother's heaft will beat only far 
you — to her your interests will 1^ paramount to all else. By so 
honoring and loving her you will be obeying the scriptural injunc- 
tion, "Honor thy father and mother," and God will make good 



THE TRUMPET BLAST. 51 

His promise; your days will be long in the land and God's bless- 
ing will follow you through this life and to the life eternal. 

To the young married people I will say : That you should 
not enter into the holy state unadvisedly, neither from an impure 
motive. Ask God's help and guidance in selecting your help- 
mate. You must remember, that when you take the marriage 
vow, you must thereafter bear with one another in adversity as 
well as prosperity 

Young man, ycu must not take any advantage of your wife sim- 
plv because God ordains it that you are the head. Treat each 
other kindly, cleave to each other, and bear in mind, "That who- 
soever God has joined together, let no man put asunder." 

Think of Tan Fuller, who was a slave. He was the wonder of 
the world, because he studied those thing's which make him a use- 
ful man to his race. 

In reading the lives of great men it inspired me to make the 
best of life I could, so Gcd has helped me to where I am. The 
Bible teaches us to first seek the kingdom of God — those things 
of the earth will come in due lime. "God is a lamp unto our path- 
way and a light unto our feet." God will always shine a light 
in the Christian's pathway, if we trust Him. He has helped me in 
life. What I am God has made me, because I could do naught 
without Him. 

If you do not hold yourself up in a manly and useful way you 
may never expect to be anything in this life. We need to be 
Christian men and women — not hypocrites — then our lives will 
not be a failure. 

The Negro has performed the laborious work of this country. 
He fought in the bloody rebellion to help break asunder the 
bonds of slavery He has made the white man wealthy. Now let 
us unite and throw the tide of prosperity and wealth to our own 
beloved, though despised, race. 

I shall now close my autobiography by giving you the numl>er 
of candidates whom I have initiated as followers of Christ, viz : 

Sixth .Avenue Rafjtist Church 631 

Shiloh Baptist Church 285 

Total gi6 

Trusting that the perusal of this little work mav not have been 
without profit to the leader, and wishing you all God's choicest 
blessings, I remain 

Your friend and brother in Christ, 

Rev. T. W. W\\lker. 
Founder and Pastor ShiUjh Baptist Church, Birmingham, Ala. 



Q^->- ^: ' ^|^>tt^- 






<5 ^" m^i^- _ 



STATEMENT OF FIRE DEPART.AIENT. 

We, the Fire Department of the city of Birmingham, Ala., ex- 
tend our heartfelt sympathy for the National Baptist Convention, 
the Shiloh Baptist Church, and relatives and friends of the dead 
and injured who so unfortunately met with the sad accident 
of the catastrophe in our city, September 19, 1902. 

If it had been possible for us to have prevented the disaster, 
we would have been the happier to have done so. But we are 
sorry to acknowledge that the unfortunate circumstances were en- 
tirely beyond the control of human power. We were merely in- 
struments in the hands of One greater than man. We therefore 
could only perform such duties as w-ere allotted to us in the ca- 
pacity of firemen. Doing all that we could for immediate relief 
of the unfortunate, we used our best judgment, as we always 
believe is best for all concerned in the event of fire and calamity. 
Trusting that we rendered efficient service on that sad occasion, we 
offer the same assurance of our good faith in the performance of 
future duties. 



(S3) 



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STATEMENT OF POLICE DEPARTMENT. 

We, the police of the city of Birmingham, believing- that 
every precaution wa-s taken to prevent any possible damage to life 
and property, and that every possible good was done for the 
alleviation of the sulTering who so unfortunately met with serious 
injury on that eventful night, and that the dead were properly 
cared for and buried with all due ceremonial rites of religious 
burial, we can but express our sympathy for the bereaved rela- 
tions and friends of the dead and injured, and the National Baptist 
Convention, and for Shiloh Baptist Church, wdiich in all prob- 
ability must sustain some injury in the results, we extend our 
guarantee in good faith for the protection of all in the future with 
such power as ve may have within the jurisdiction of police pro- 
tection. 



(55) 




tc 



WHERE THE DEAD WERE LAID OUT FOR IDENTIFI- 
CATION. 

A scene looking across from the front of Shiloh Baptist Church 
by the northeast corner to a vacant lot adjourning" the church prop- 
erty on the east, and Mr. Reid's florist garden en the west, 
having a row of young shade trees running south, parallel 
Avith the church edifice, and separated from the church property by 
a fence which was broken down on the night of the catastrophe. 

The shade in the scene marks the place where the dead were la- i 
for identification, side by side in a row in the vacant lot under the 
trees, parallel with the church. 

The dark surface is the shade of the row of trees which stand 
in line parallel with the east side of the church. 

The vacant lot is a space of about 40x115 feet between the Shi- 
loh Baptist Church edifice and Mr. Reid's florist garden. The 
fence, which in the picture is dilapidated, was in good condition 
before the stainpede occurred, but was broken down on that event- 
ful night by excited people, who wildly sought refuge, and by 
others who crowded hastily about the premises in search of miss- 
ing friends and .relatives. 

The line of the shade marks the ])lace where the dead were laid 
for identification, the feet of the dead were toward the church as 
they lay side by side with their heads toward the florist's gardeti : 
lanterns and the constant lighting of matches were the means of 
light which was reflected on the faces of the dead that they might 
be known. 

Lamenting husbands, bewailing wives, weeping friends and 
sympathizing visitors were thronging about the dead and dying 
with matches and lanterns in hand, calling pitifully, "Where is 
my wife?" "Where is my husband?" "Where is my child?" 
"Where is my mamma?" "Where is papa?" "Wliere is brother?" 
"Where is sister?" "Where is my friend?" while their only an- 
swers were distressful groans of, the dying and lamentation and 
weeping of the living. 

Every possible medical aid was secured and many were survived 
and lived, but the chilly hands of the Pale Monster of Death had 
touched more than one hundred mortal bodies which fell under the 
blow and lay conquered victims of an unexpected visit of the 
Prince of Darkness, who defied the skill of physicians, and 
laughed at medical science. His victims were dead and laid o^t. 
for identification. 

(57) 



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REV. R. H. WALKER VISITS WHERE THE DEAD WERE 
BURIED AND MEDITATES OVER THEIR GRAVES. 

The two men, cue witli a hoe in his hands and the other stand- 
ing; between two barrels, are janitors of the cemetery, and are ar- 
ranging; to permanently beautify the decorated grave of Dr. A. L. 
Hill, whose body lies buried in his grave desig-nated by the marble 
tombstone. 

The cemetery presents a gloomy cast of mortal doom, loneli- 
ness and desertion. The very veil of death hangs over the vicin- 
ity like a canopv enclosing its confines to the limit of sorrow and 
distress. Clusters of graves here and there, some with up- 
lifted tombstones, some marked with grave end-boards, some des- 
ignated by red earth, shaped in grave fashion, some flat with with- 
ering grass and w^eeds on top of them, fading with the change of 
autumn season, and some open to receive the recent dead, which on 
to-morrow will be swallowed up in the last narrow confinement of 
human respect, are certain reasons for solemn reflection over the 
text, "If a man dies shall he live again ?" 

Philosophy teaches that material never ceases to be material, al- 
though by natural changes of conditions of materials they seem 
to pass away ; but they still remain materials. Bv cessation of 
material life material death ensues, which naturally reduces by 
decomposition the object within its grasp, but material death can- 
not remove from existence the material of which an object or 
body is composed. 

The truths w^hich crown the facts relative to the philosophy of 
material life and material death, also philoscphicallv and scrip- 
turally express the doctrine of the spiritual life and spiritual death. 
If a man dies a material death, the material of which he was made 
still exists. If a man dies a spiritual death the spiritual compo- 
sition still exists as the material does, in a separated condition. 
A's "material death decomposes material bodies and reduces by de- 
composition human flesh and bones after the separation of the 
soul from the body, so does spiritual death reduce spiritual vigor 
and happiness to dissentinp^ disgracefulness in eternal anguish, 
confusion, pain, ruin and dissemination, without anv hope of re- 
demption after the separation of the soul from the favor of God 

(Cl) 



62 " THE TRUMPET BLAST. 

by His final divine denunciation of the wicked, viz. : "Depart fronx 
me, ye cursed ! I never knew vou." 

The log cabin in the midst of the trees is the janitor's tool house 
wlhich mav be used also as a shelter in the time of storm. It is^ 
crumbling with age, although it is a trustv type of the slave's 
home of thirty-six years ago. Even now. hundreds of huts of its 
class are still used for dwelling houses for Xegroes. and in some 
instances for Caucasians or white people in many of the rural vi- 
cinities of the Southern States. 

The light shade under the trees that may be seen by looking 
over the group of white tombstcnes beyond the log cabin is the 
main entrance to the cemetery. The main drive is marked by a 
smooth-looking terrace through the thicket back of the log cabin 
from the lio-ht shade under the trees over the group of white 
tombstones to the back of the buggy in the scene. A roadbed 
however, is built through the cemeterv, leading from beyond the 
white tombstones across the cemetery, but is not visible in this 
scene. 

The black line marking the terrace in the background through 
the thicket, is the boundary of a cut through which a railroad 
passes, the tracks of which may be seen slightly in the distance 
through the light shade of the main entrance. 

The rubbish locking piles of brick and barrels by Dr. A. L. 
Hill's grave and in front of the janitor who has the lioe in his 
hands, are material with which work is being done to beautify 
the grave of Dr. Hill's remains. 

The light shade over the tops of the trees towards the main en- 
trance indicates the direction towards the city of Birmingham, 
which is situated in Jones \'alley. Trolley cars run within one 
mile of the cemetery. Tlie driveway to the cemeterv from the city 
is well built and pleasant. The rubber tire, easy-running top- 
buggv and the horse, a proud, pet. thoroughbred nag. is the hand- 
some private turnout of the owner of the leading livery stable in 
Birmingham. It was said by the owner of the horse, and com- 
monlv reported, that this was the first time that the horse was ever 
let to a colored man. As a compliment to the editor, the proprie- 
tor added, "I let mv i^"t to that "-entleman because I am impressed 
with him on sight that be is no common man. and is far above 
the average Negro." This is a compliment in the South that one 
may justlv feel proud to receive, especiallv when he is an uncom- 
promising- antagonist to all of the unjust Southern policies. That 
tells us that an honorable position taken by honest convictions 
and intelligentlv and bravelv defended, commands more respect 
than hatred even in the South. 

Notwithstanding the hopes and prospects for a prosperous fu- 
ture one may have by encouraging business anticipations as he 
looks at the beautiful landscape scenery presented by the pane- 



THE TRUMPET BLAST. 65 

rama of Jones Valley and the surrounding loftv mountains, in 
whose bowels lie hidden riches of untold millions of dollars in 
coal and iron ; it is difficult to take a considerate view of the 
Woodlawn Cemetery after the burial of the unfortunate dead of 
the Shiloh Church, Birmin,2:ham, catastrophe without entertaining 
a thought of the futurity of man through death and judgment to 
the eternal city. Anv degree of meditation solemnly reproduces 
the interrogation, probably with even a deeper sense of apprecia- 
tion for divine power and divine knowlegde. At the same time, 
with words unuttered, the heart and soul ask each other: "If a 
man dies, shall he live again ?" 

This has been one of the troubles which have always troubled 
mankind. The answer, however, is full of evidences in the affirm- 
ative. In consideration of universal acknowledgment of the estab- 
lished principles of Christianity and the assurance which Christ 
gave bv his death and resurrection with the language that all 
power of heaven and of earth is entrusted in my hands, and after- 
wards advised his followers that he would go and prepare a place 
for his believers, that where He would be they could be also. and. 
then in presence of witnesses ascended, being lifted up in a cloud, 
leaving his holy influences by srrateful memory and sending the 
Comforter, as he said he would do, unfold to all the world the 
unmistakable "Yes !" Yes, he. who dies in Christ shall live again 
with Christ ! He who dies at peace with God shall live in the king- 
dom of God ! He who dies with a regen<?rated heart has assurance 
of life beyond the grave in a home of joy and happiness. He who 
dies with the hope of eternal glory has the promise of eternal life. 
The wicked shall go away into everlasting punishment : but the 
righteous into life eternal." 

When taking the last broad glance over the lonesome grave- 
yard and turning from the silent dead in a solemn seriousness of 
thought of the living, revived only by faith in the promises of 
Christ, the word "Farewell" resounds the funeral knell. Yes, 
farewell, my departed friends ! Good-bye ! God bless you ! 
I'll meet you in the city of the New Jerusalem, where friends- 
have gone long ago. 

I'll meet you in the city of the Xew Jerusalem, 
Where we shall part no more. 

For when a man dies he lives a^ain. 




o 



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DEAD IX CHRIST. 



BY THE EDITOR — lilS I'OETlCAL KEELECTIONS ON HIS VISIT TO THE 
GRAVEYARD AFTER THE CATASTROPHE. 

Though we die, we live again, 

A life beyond the grave. 
Where no grief, no death, no pain, 

Nor human needs to crave. 

In that life there's rest and peace — 

A life of happiness, 
Where we'll live and never cease 

To reign in righteousness. 

Sleep on, mortal dead in Christ ! 

In vict'ry you shall rise ; 
Christ, who made the sacrifice. 
Has wiped your weeping eyes. 

He has built a home on high, 
A home of heavenly rest, 
Where His saints no more shall die, 
Nor cease to be His guest. 

He has plucked the sting of death ; 

He conquered, now He reigns; 
And He calls, () earth, to earth _ 

I'll raise up your remains. ? 



(65) 



NAMES OF THE DEAD WHO WERE KILLED IN THE 

CATASTROPHE AT SHILOH BAPTIST CHURCH, IN 

BIRMINGHAM, ALA., FRIDAY NIGHT, 

SEPTEMBER 19, 1902. 

It was quite uncertain about whether or no many of the killed 
were married or single ; hence the names which have no title 
proper. 

NAMES OF KILLED. 

Rosedale, Ala., a town two miles south of Birmingham, across 
Red Mountain, bordering on its southern slope: 

Mrs. Lula Thompson, Miss Sallie Lloyd, daughter of Mrs Lula 
Thompson. 

Avondale, Ala., a surburb in southern city limits of Birming- 
ham, Ala. 

NAMES O? THE DEAD THAT LWED IN BIRMINGHAM. 
FEMALES. - 

Minnie Norton, Mary Worthington, Miss Sallie Starks, Miss 
Harriet Starks, Miss Maud Ruffins, Nora Ziegle, Effa Meadow, 

Mrs. Sarah George, Jennie Adams, Lena , Miss Ida King, 

Miss Florence Cole, Addie Avers, Annie Parker, Lula Eskew, 
Miss Alice Jones, Louisa Jaceson, Mary Nearing, Ella Foster, 
Fannie Henton. Miss Man,' Collins, Nianna Brown. Mrs. Lowe, 
Olivia Williams, Estella Bailey, Miss Pearl King, Ida Walker, 

Mrs. Lou . Addie Weaver, Mary Smith, Carry Jenkins, 

Edna Gardner, Miss Elsie Simms, Miss Mable Patterson, Katie 
Allen, Millie Dodson, Annah Edwards, Mrs. Pruet, Mrs. H. T. 
Thomas, Stella Bamy, Amanda Walker, Mrs. Annah WoodcliflF, 
Mrs. Monrovia Norton, Susan Williams. 

AIALES. 

Willie Goodgcr, Joe Edwards Mr. Wade, E. K. Fondivillc. Mr. 
Gibbs, Frank Calhoun, Dr. A. S. Hill, Dentist, Robert Smith, John 
Foster, Gabe Robertson. J. Collins (brother to M. Collins), S. O. 
Turner, Richard Claboumer, Bob Harris, Jno. Edwards. Joe 
Malone, P. K. Smith, Westley Linsey, Carl Wagner, Jack Clark, 
Sam Coleman, A. L. Epps, Mr. Floyd, Sam Marret, Mr. Robt. 
Buchanon, Elbert Henry. NicK Victory, Rev. Jas. Kelly, Rev. A. 
J. Roanoke, Moses Jordan, James Robertson, Joe Robertson. 
(66) 

L.ofC. 



SURVIVED THE DEATH PIT. 



MRS, ANNIE BRADFORD, 270 63RD STREET, WOODLAWN, ALA., ES- 
CAPED ALIVE, HAS RECOVERED AND TESTIFIES. 

I was at the church that dreadful night. I was in the gallery. 
The house was so crowded thac I thought 1 would go out before 
the crowd blocked the door. 1 said to Mrs. Clark, my company, 
who was also dreadfully mashed, Come, let us go; it is so warm 
in here, rmd these people are going to crowd the door after a 
while. Mrs. Clark consented to go and we started out. 

Prof. Washington's speech was grand, but I could not wait un- 
til it was finished, although he was about getting to his closing 
time. We had reached the bottoan of the gallery stairs before 
the crowd began to pack us up. We moved on, however ; and 
reached the lower part of the upper thirteen steps which led ti> 
the vestibule. We were about the third step above the portico 
which is on top of the outside thirteen steps. All of a sudden a 
rush came and knocked us down. People were ahead of us and 
fell as we fell. 

W' e helped to form a second layer of fallen people as we piled 
up with, it seemed, hundreds piled upon us. It was utterly im- 
possible to move or get out. Our heads were out because we were 
so low down and so near the outside corner of the brick walk, 
and only one layer of people under us. I was lying fastened down 
tight on a little thin woman and a big fat man. The woman laid 
(juive still — I don't know whether she was dead or not ; the man 
kept trving to get out but he couldn't. Women and men were 
scrambling, it seemed, in death over me. I noticed the police 
l)ull a dead woman from en top of me. The man I was lying on 
asked for a drink of water. A man brought the water and gave 
it to tiim, and gave me some, too. I think the water saved both 
of us. I was so hot that it seemed that I would burn up. 

After they got the people pulled oflf the upper part of the pile, 
and got down to me, I was lifted out by some men. They carried 
me across the street and one of them, a delegate, sat down and 
laid my head across his bosom and called for water for me, at tho 
same time he kept saying, "These people here are crazy, just let- 
ting our folks die for the want of water.'' He called to some 
women to come and take me in charge after he saw that I would 
live. He went to get another one. I don't know who he was; 

(67) 



68 THE TRUMPET BLAST. 

I have not seen him since. I never heard any alann of fi^it or 
fire, althoug^h I notice the papers give an account of such alarms. 

I was carried home and laid in bed, unable to be up, about a 
week. I was dreadfully mashed about my limbs and thought 
I would not get over it, but the doctor cheered me up and assured 
me that no bones were broken. I think that the dying screams 
and groans of those that fell on top of me and further up the 
steps did me more harin than the fall or mash did. My company, 
Mrs. Clark, was badly injured. I am afraid she will never fully 
recover. 

The dying people over me nearly pulled my hair out. They 
would scream and groan and catch hold of anything they 
could get their hands on, and pull for life. 

I asked a man who was trying to rescue us to put my hair up 
for me. The man did the best ho could uttering a few words of 
svmpathy. I saw that our sympathizers were doing all they 
could for us. T, therefore, waited patiently for my turn to be 
rescued. They tell me that I was packed dow-n there one-half 
an hour, but it seemed much longer to me. I never want such 
experiences any more. 



WHAT THE NATIONAL T.APTIST CONVENTION 
THINKS OF THE CATASTROPHE. 



REPORT AS TO ACCIDKXT. 

The following statement was read from the conniiittee: 

'A\'e, your committee, apjiointed to consider the matter of 
Friday evening's disaster at tlie Shiloh Baptist Church of Bir- 
mingliam, Ala.. w3iich resulted in the death and injury of many 
jirecious lives, report the following: 

"The excitement that took ])!ace on the choir jjlatforni was 
caused hy an altercation between two individuals over a seat, and 
the Cmvention as a body disclaims any responsibility for the 
same. 

"The statement that there is a defect in the architecture of the 
church is misleading, and should l)e corrected by stating that the 
workmanship and plan is in every sense modern and perfect. 

"\\'e also recommend that the pastors of the various churches 
of Binuingliam be ai)pointed as a committee to take in hand the 
collections to be taken from time to time during this meet- 
ing and all outside contributions for the benefit of the dead and 
injured. 

"The gratitude of this Convention is hereby ex])ressed to the 
citizens of Birmingham irrespective of race for their speedy as- 
-istance in releasing the suiTering and dying on the night of the 
disaster and to all others who have ofifered pecuniary aid. 

"We extend our sympatliy to Pastor W^alker, since this calam- 
ity occurred in his church. 

"The sympathy of this Convention is hereby extended to the 
suffering and bereaved, commending them to the will of the 
Creat Head of the Church who floeth all things well. 

W. G. Johnson, Chairman ; L. F. Camp1)ell, J. L. Dart. 

Done by order of the Convention : E. C. Morris, President ; W. 
].. Cansler, Secretary. 



(09) 



